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Tulu is a language spoken in the area situated on the West Coast extending from the northern part of the undivided Dakshina Kannada district (now this part belongs ot the Udupi District) of Karnataka state up to the Kasargod Taluk (on the northern part) of the Kerala State. In ancient times this region was called Tulunaadu (the Tulu country) and the people whose mother tongue is Tulu are called the Tuluvas.
Tulu language belongs to the Dravidian group of languages that are spoken mainly in South India. Linguists enumerate about 24 Dravidian languages spread mainly in South India and some parts of North India and also in a few areas of Pakistan. Among a couple of dozens of Dravidian languages a few have evolved into major ones and have produced innumerable literary works for the last two thousand years. These works can stand par with other literary works of the world both in quality and quantity. Such developed languages of the Dravidian family are called as Major Dravidian languages. They are mainly five in number viz. Tamil, Kannada, Telugu, Tulu and Malayalam. Thus attention may be drawn upon the fact that Tulu language is also one among the five major Dravidian languages. These five major Dravidian languages together are called as 'Pancha Dravida BhashegaLu'.
Unfortunately the significance of the Tulu language was note recognised until Rev. Caldwell brought out his monumental work called 'A comparative Grammar of the Dravidian or South Indian Family of Languages'. It was this appraisal that opened the eyes of the linguists towards Tulu and made them to give due respect and recognition to it as one of the important and developed Dravidian languages.
Tulu is spoken by about 2.5 million people. The major number of Tulu speaking population is found, in dense, in the coastal area of Karnataka state. Equally good number of Tulu speakers can be seen all over India and also in other parts of the World, mainly in Gulf countries and in U S A.
Language and Script
Language and Script are two different entities. The relation between a language and a script is neither 'original' nor 'fixed'. Any language can be written in any script. That is how, there are about twenty scripts in the world for thousands of languages. Having or not having 'own script' is neither a status nor any impediment for a language. One of the prime language of today, English doesn't have its own script. It uses the Roman script. So called 'Divine language ' (Devabhasha) Sanskrit is written in Nagari script.
A script called Tulu is used in Tulunadu for centuries. All Tulu classics discovered recently are in Tulu script, and som in other scripts. This Tulu script was being used by Brahmins. Till recently they were using it for writing Mantras, for accounts etc. Since hundreds of years, Tulu Brahmins were going to Kerala Temples for priestly work (called 'Shanti' Services). They took the Tulu writing with them to Kerala thus they carried the Tulu script to Kerala. Malayalam had not developed a script of its own by that time. The upper castes and classes of Keralites started close contacts with the Tulu Brahmins and hence they adopted the Tulu script, and later adopted it to what is now called the Malayalam script. (This has been proved in detail by Vidwan P V Puninchathaya in 'Tulu -Nadu-Nudi').
Tulu as a language branched off from Dravidian (Mula Dravida), language, at least a thousand years earlier to Malayalam. So it is unlikely that a language much younger gave a script to an older language. Actually, probably Malayalam as an independent language was yet to be evolved, when Tulu had its own classical literature. So Tulu could not borrow a Malayalam script, simply because it did not exist. What existed was a Tulu Script, later taken by Malayalam. Another important proof of its antiquity is that the pundits ('mathadhipatis') use only Tulu for their signature since the begining of Matha tradition, despite the high status of Sanskrit in Mutts. Neither Sanskrit nor Kannada, but Tulu script is the official script of the Mutts in Tulunadu. Hence, it is a script evolved in Tulu area, that was later adopted for Malayalam. Hence it is Tulu script, and not Malayalam script nor Tulu-Malayalam script. To call Tulu script as Malayalam is both wrong and unfortunate.
Tulu is now disappearing in Tulu country and has established itself in Kerala. This, like many, is a paradox. So Tulu script has become a daughter of the in laws, and in-law of the motherland. The use of Kannada for Tulu is the reason for this pecular situation. The modern Tulu writings are using Kannada script. So it is natural that Tulu script is not likely to be revived for writing Tulu.